Church in Florida to Host “International Burn the Quran Day” to Commemorate the September 11 Attacks

The poet Kazim Ali posted this to his Face­book page, say­ing that he thought it “had to be a myth,” and that is what it sounds like at first, but the Dove World Out­reach Cen­ter is indeed invit­ing peo­ple to burn a Quran on Sep­tem­ber 11, 2010. It’s easy to dis­miss this as quack­ery, as not worth giv­ing the atten­tion that it got through CNN’s cov­er­age, but the truth is that if we don’t pay atten­tion to it, if we don’t call it out for what it is – and it’s grat­i­fy­ing to see that the Face­book page protest­ing the event has close to twice as many fans as the Face­book page announc­ing the event – it will spread. More than that, though, it will become – it already has become, actu­ally, and this is kind of fright­en­ing – part of the way per­cep­tions of Islam are framed by our national rhetoric. Here’s the video:

Rick Sanchez, I think, proves him­self to be a par­tic­u­larly inept inter­viewer here – I don’t watch him, so I don’t know if he’s usu­ally bet­ter than this – but one of the things that dis­turbs me about the way he tries to respond to Terry Jones, Dove World Outreach’s pas­tor, is his but-there–are–moderate-muslims-out-there tone, as if those “mod­er­ate Muslims” – and more about that phrase in a moment – are some­how the excep­tion to the rule. Or as if they are, you know, out there, but really well hid­den, and so you have to know the secret code or some­thing to get them to reveal them­selves. Equally trou­bling to me, though, is the way the phrase “mod­er­ate Mus­lims” has taken on the same descrip­tive weight and author­ity as, say, Ortho­dox Jew or Evan­gel­i­cal Chris­t­ian, as if “mod­er­ate” were some­how actu­ally a sect of Islam. Well-meaning as it may be, the phrase actu­ally con­tributes to rather than decon­structs the way in which Islam is being defined as a pro­foundly hos­tile theologically-informed, we-want-to-rule-the-world polit­i­cal stance towards the West, broadly speak­ing, and the United States in par­tic­u­lar, rather than as a reli­gion. This is to me – and I’d be inter­ested to hear what other peo­ple think of this – very sim­i­lar to the way in which the anti­se­mitic rhetoric of Europe framed Judaism from the 18th cen­tury, and cer­tainly the 19th cen­tury on, and it is cer­tainly one of the under­ly­ing assump­tions – i.e., that the Jews want to rule the world – of the “World Zion­ist Con­spir­acy” theories.

It’s also worth not­ing that Jones and his group also declared August 2 “No Homo Mayor” day, a day to protest Gainesville’s openly gay mayor. Both groups – Mus­lims and homo­sex­u­als – are god­less accord­ing to Jones, a logic sim­i­lar to the one that cre­ated the asso­ci­a­tion between being Jew­ish and homo­sex­u­al­ity, to men­tion being com­mu­nist, Jew­ish and homo­sex­ual, that was an impor­tant point of anti­se­mitic rhetoric in this coun­try dur­ing 50s, 60s and even 70s.

It’s easy to dis­miss Terry Jones and his church as a bunch of nuts, espe­cially when his argu­ments for why Islam is a devil’s reli­gion, as quoted in the text accom­pa­ny­ing the Rick Sanchez video, include doozies like this:

“I mean ask your­self, have you ever really seen a really happy Mus­lim? As they’re on the way to Mecca? As they gather together in the mosque on the floor? Does it look like a real reli­gion of joy?” Jones asks in one of his YouTube posts.

“No, to me it looks like a reli­gion of the devil.”

The prob­lem is that Jones and com­pany are only giv­ing expres­sion to the log­i­cal con­clu­sion of what an awful lot of peo­ple in the United State., con­sciously or not, already believe. The term Islam­o­pho­bia may be rel­a­tively new, but the (often racial­ized and racial­iz­ing) hatred of Mus­lims has a long his­tory in this coun­try – and that is some­thing I will per­haps write about in another post – a his­tory that pre­dates the Sep­tem­ber 11th attacks not by decades, but by cen­turies, and its assump­tions, its images, its rhetoric is/has been as much a part of our cul­ture as the assump­tions, images, rhetoric of, say, racism.

I am not an alarmist, though I do think there is a com­par­i­son to be made between the way in which anti­se­mitic rhetoric was deployed so as to make the Nazi’s cam­paign against the Jews and the way Islam­o­pho­bic rhetoric has been more and more mak­ing its way into our pub­lic dis­course. Indeed, I think this com­par­i­son would prob­a­bly work with the rhetoric of any geno­ci­dal cam­paign, though I do not think and I am not imply­ing that this is the begin­ning of some kind of anti-Muslim gov­ern­ment action. Rather, I think, plain and sim­ple, that those com­par­isons should make clear to us how imper­a­tive it is not to let the actions and the rhetoric of peo­ple like Terry Jones go unan­swered.

5 thoughts on “Church in Florida to Host “International Burn the Quran Day” to Commemorate the September 11 Attacks

  1. Pingback: Church in Florida to Host “International Burn the Quran Day” to Commemorate the September 11 Attacks | Alas, a blog

  2. I don’t think that this step is gonna help any­body. Rad­i­cal Mus­lims com­mit­ted the most hor­ri­ble of crimes, but so did Rad­i­cal Chris­tians and Jews. Burn­ing the Quran would unnec­es­sar­ily offend Mus­lims who also con­demn crimes com­mit­ted in the name of God. so, I am sit­ting here and won­der­ing… crusades?

    Wake up, America!

  3. I am Mus­lim and I hon­estly dont believe that Amer­i­can pub­lic will allow this lunanic to burn the Quran.
    There­fore, i am not really both­ered much by this weirdo’s hate mes­sage. Amer­ica Stands for tol­er­ance, com­pas­sion and help­ing human­ity, not preach­ing hatred and divi­sion. He just wants publicity.

  4. Any Amer­i­can who loves the con­sti­tu­tion and the free­doms it pro­tects need to show sup­port for the right of Mus­lims to con­struct their com­mu­nity cen­ter in NYC close to the WTC site. They’re not build­ing it at Ground Zero itself, it is sev­eral blocks away. Is the whole city off lim­its to their project? I think it’s redicu­lous. Reli­gious free­dom for all Amer­i­cans, not just for Chrisi­tians and Jews.