What We Talk About (And Don’t Talk About) When We Talk About (And Don’t Talk About) antisemitism and Israel — 5

I am not a Zion­ist. For the first half of my life and then some, the idea that a Jew­ish man or woman could say those words and mean them was almost as far-fetched as the idea that Jews had horns. Israel – it had been drilled into me from the moment I was old enough to under­stand there was a place called Israel – was a cat­e­gor­i­cal imper­a­tive of Jew­ish exis­tence. To sug­gest the Jews were not a nation was not just to be in league with all those who had tried to wipe us out, not just to deny a cen­tral truth of how we’d man­aged to sur­vive in spite of those attempts, but also to cut your­self off from your own peo­ple, to make your­self like a limb sev­ered from its body, and what kind of exis­tence was that? Despite the fact that I’d never been there, that I had no inten­tion of mak­ing aliyah, Israel was my coun­try too, with­out ambi­gu­ity, but not with­out ambivalence.

Hav­ing two coun­tries that I could call my home – Israel and the United States – brought with it the ques­tion of divided loy­al­ties: Are you a Jewish-American or an American-Jew? If the United States and Israel went to war, on whose side would you fight? I remem­ber think­ing, when one of my Hebrew school teach­ers asked the lat­ter ques­tion – and if I was in Hebrew school, then I was still in ele­men­tary school – that it would depend on which side I thought was right, but I also remem­ber being afraid to give that answer, since I knew I would be told that I was wrong. The United States might be a good place for us to live as Jews for now, but not only did we have to remem­ber that it–mean­ing the Holo­caust – could hap­pen here too, and so Israel, the Jew­ish State, the place we could all flee to if we had to, was the only place we could really call home; the very fact that Israel was a Jew­ish state, founded in the blood of Jew­ish heroes, on the land that had been the king­dom ruled by David, our ancient God-given home­land, meant that it could claim, that we owed it, a com­mit­ment tran­scend­ing the acci­dent of our place-of-birth.

Mine, in other words, was not entirely a sec­u­lar Zion­ism. God’s hand could be seen every­where in the story of Israel’s found­ing, most espe­cially in its vic­tory over the sur­round­ing Arab nations when they invaded in 1948 after Israel declared its inde­pen­dence. Con­tem­po­rary Israeli his­to­ri­ans have been ques­tion­ing the tra­di­tional nar­ra­tive of that war – i.e., that the Arabs invaded to pre­vent Israel’s found­ing – but even if the alter­na­tive nar­ra­tives that some of those his­to­ri­ans have pro­posed are indeed closer to the truth than what I was taught, I doubt it would have changed sig­nif­i­cantly the con­clu­sion to which I was sup­posed to come: that God wanted to give Israel back to the Jews and that it was his right as the cre­ator of the world to do so. The fact of Israel’s exis­tence was all the proof any­one should need.

It wouldn’t have mat­tered, in other words, that Israel’s pro­vi­sional gov­ern­ment could have avoided the 1948 war – at least accord­ing to Simha Fla­pan in his book The Birth Of Israel: Myths and Real­i­ties–by accept­ing, as the Arabs had already done, an Amer­i­can pro­posal for a three month truce (cited here) and that this truce might con­ceiv­ably have led to a peace­ful dec­la­ra­tion of Israeli state­hood. My teach­ers, espe­cially once I’d entered yeshiva, would still, I believe, have quoted to me the com­men­tary given by Rashi on the very first word of the Torah, b’reisheet, which is usu­ally trans­lated as “In the begin­ning,” but which is more accu­rately ren­dered as “at the begin­ning of.” Rashi quotes Rabbi Isaac, who points out that since the Torah’s main pur­pose is to teach the com­mand­ments Jews are expected to fol­low, it was not nec­es­sary to begin the Torah with the cre­ation of the world. So why did God begin at the beginning?

For if the nations of the world should say to Israel: “You are rob­bers, because you have seized by force the lands of the seven nations” [of Canaan], they [Israel] could say to them, “The entire world belongs to the Holy One, Blessed Be He, He cre­ated it and gave it to whomever it was right in his eyes. Of His own will He gave it to them and of His own will He took it from them and gave it to us.”

I read those words now and it’s hard for me to believe I actu­ally believed them; and I also, as I read, remem­ber very clearly when my belief started to unweave itself. I was an under­grad­u­ate argu­ing with another stu­dent in my dorm about the Palestinian-Israeli con­flict – which was then known as the Arab-Israeli con­flict – and I was cit­ing chap­ter and verse of every argu­ment I had been taught to jus­tify both Israel’s pres­ence in the world and its treat­ment of the Pales­tini­ans, includ­ing the hor­ri­bly racist canard of Pales­tin­ian moth­ers breed­ing their sons to become ter­ror­ists, which was repeated as com­mon knowl­edge in the cir­cles where I got my ini­tial Jew­ish education.

I don’t remem­ber exactly how I said it, but when I uttered what­ever words I uttered, my dormmate’s lower jaw dropped, and he looked at me with a mix­ture of speech­less pity and absolute dis­be­lief. “Do you really think,” he asked me, “that Pales­tin­ian moth­ers are any dif­fer­ent from your mother or mine? Do you really think they want for their sons any­thing other” – and here he began to count off on his fin­gers – “than a long and full and happy and pro­duc­tive life?” He went on to say some other things as well, but I don’t remem­ber what they were because I had stopped pay­ing atten­tion. It was my turn to stare, slack jawed and  filled with dis­be­lief. How could it never have occurred to me that Pales­tin­ian moth­ers and their sons were actual human beings?

///

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What We Talk About (And Don’t Talk About) When We Talk About (And Don’t Talk About) antisemitism and Israel — 4

To me, the point was obvi­ous. Bas­ing the Jew­ish claim to the land of Israel on the Jews’ own read­ing of the Hebrew Bible was ask­ing the over­whelm­ingly non-Jewish world to accept as objec­tive and incon­tro­vert­ible the truth that Judaism claimed as its own, never mind the impli­ca­tion that the dis­en­fran­chise­ment of the Pales­tini­ans was some­how the will of the monothe­is­tic god. To assert that line of rea­son­ing as an argu­ment for Israel’s right to exist, I sug­gested, was self-defeating at the very least – even if, as a believ­ing Jew, it was a cor­ner­stone of your faith.

“I never took you for an SHJ,” said one the col­leagues with whom I was talking.

“An SHJ?”

“A self-hating Jew.”

The other agreed. “My hus­band,” she said, “would say you were an anti­se­mitic Jew.”

I stared at my col­leagues across a sud­den gap of estrange­ment I did not know how to bridge. I had never been called self-hating before, but I under­stood it meant that, in their eyes, I’d revealed myself as a Jew who accepted an anti­se­mitic def­i­n­i­tion of Jew­ish­ness. It was a logic I had heard often when I was in yeshiva, though my teach­ers always used it to explain the anti­semitism of non-Jews who were crit­i­cal of Israel: To sug­gest that there might be a per­spec­tive from which Israel’s exis­tence as a Jew­ish state was not self-evidently valid, my rebbes would say, in many dif­fer­ent ways, over and over again, was to sug­gest that the Jews had no right to claim such a state in the first place, which was also to imply that the Jews as a peo­ple ought not even to be.

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What We Talk About (And Don’t Talk About) When We Talk About (And Don’t Talk About) antisemitism and Israel — 3

Inci­dent #1

It’s 1993. I am walk­ing out of the mail­room in the build­ing where I work and one of my non-Jewish col­leagues – some­one I am not close to but with whom I have pleas­ant enough exchanges when we hap­pen to meet – approaches me with a small news­pa­per arti­cle in his hand. His mouth tilted in a mis­chie­vous grin, he says I really ought to know about this and holds the arti­cle out for me to read. I know that what’s com­ing next is sup­posed to make me laugh, and so when I take the clip­ping from him and read about how the designer Jean Paul Gaultier’s new col­lec­tion is based on tra­di­tional Cha­sidic garb, it is the absur­dity that hits me first, and I do laugh. My col­league laughs with me, the moment is over and we walk off into the rest of the day. Later, as I am grad­ing papers, I find the ques­tions that Gaultier’s col­lec­tion raises about cul­tural appro­pri­a­tion, among other things, gnaw­ing at the edges of my think­ing – not to men­tion ques­tions about why my col­league would choose to show me the arti­cle – but I am busy. My col­league, I decide to assume, just wanted to share a laugh with some­one who would find real sig­nif­i­cance in the trans­gres­sive nature of Gaultier’s design, and so I put the whole inci­dent out of my mind. (If you’re inter­ested, YouTube videos of the fash­ion show where Gaultier’s designs were unveiled are here and here; parts 3 & 4 are up there as well.)

A few days later, this col­league and I are walk­ing towards each other on cam­pus; I lift my hand in greet­ing and nod hello; he does the same. As we pass each other, he says with a smile, “So how come you’re not wear­ing the new fash­ion?” I give a short laugh, and so does he, and we move on to where it is we are going. When I see him on cam­pus again the next day, how­ever, he asks me the same ques­tion; and it hap­pens again the day after that, and again the fol­low­ing week, and I don’t remem­ber how many times exactly this man finds only this one way to inter­act with me – truly, other than that ques­tion, he did not seem to have any­thing else to say to me – but it’s clear to me that he’s sin­gling me out as a Jew, and it makes me very uncom­fort­able. I tell the chair of my depart­ment what’s going on but ask him not to get involved. I have no prob­lem con­fronting some­one with their own anti­semitism, but my col­league stops ask­ing the ques­tion and there is no rea­son to pur­sue the issue any further.

Inci­dent #2

It’s still 1993. Woody Allen and Soon-Yi Previn are in the news, as is Sol Wachtler; each of the men are Jew­ish, and each one is involved in a sex scan­dal. I am sit­ting in the same colleague’s office, talk­ing to his office mate, who is a good friend of mine, about some pieces I have been writ­ing about gen­der and male het­ero­sex­u­al­ity. The col­league he walks in, lis­tens for a few sec­onds to get the gist of our con­ver­sa­tion and then inter­rupts, look­ing straight at me, “First Sol Wachtler and now Woody Allen! What is it with Jew­ish male sexuality?”

“It’s because we’re cir­cum­cised,” I answer, the sar­casm drip­ping from my words. “It makes us feel like we have some­thing to prove.”

My col­league doesn’t say any­thing in response, goes to his desk and starts to work. Since it feels like I made my point, I decide there is no rea­son to engage him fur­ther and I go back to the con­ver­sa­tion I was hav­ing with my friend. Con­tinue read­ing

What We Talk About (And Don’t Talk About) When We Talk About (And Don’t Talk About) antisemitism and Israel — 1

Anti­semitism has been a tan­gi­ble and, to vary­ing degrees, vio­lent pres­ence in my life since at least third grade, which would have been in 1970 or so, when John W – it’s amaz­ing that I remem­ber his name – hav­ing learned the day before that I was Jew­ish, came up to me in the play­ground while we were choos­ing sides for dodge­ball and said, “My father told me I’m not allowed to play with Jews.” I can’t recall whether or not I was per­mit­ted to be part of the game that day, but I can see very clearly the one and only fist­fight I have ever had, which hap­pened later that year. I don’t know why John B and I ended up in the mid­dle of the school­yard cir­cle of boys push­ing us towards each other, try­ing to get one of us to throw the first punch, but I do know that John W was not the only voice I heard reas­sur­ing John that I was “only a Jew” and there­fore “weak and easy to take.” In the end, the first and only punch was mine. I landed one right on John’s chin and he started bleed­ing and the sight of his blood fright­ened us all into run­ning wher­ever it was that we ran to. I was scared because I thought I’d really hurt him, but I found out later I’d only bro­ken a scab on his face. For the next cou­ple of years at least, no one called me a “weak Jew” again.

Next came the pen­nies. Still in third grade, my class­mates started throw­ing pen­nies at me in the school­yard. At the time, I did not know the anti­se­mitic canard of the cheap Jew, and so I did not at first under­stand why they thought it was so funny when I picked the pen­nies up. Since I would often end up with as much as twenty cents – an amount that meant some­thing to a third grader back then – I laughed at them for being so stu­pid that they were giv­ing me free money; I wasn’t even curi­ous about why they were also laugh­ing at me. Even­tu­ally, some­one explained to me just what the pen­nies were sup­posed to sig­nify – I wish I could remem­ber who it was – but I con­tin­ued pick­ing them up any­way, since it still seemed to me that my class­mates were the ones mak­ing idiots of them­selves. Then, in fifth grade – which means peo­ple had been throw­ing pen­nies on and off for two years – some­one started one day to throw pen­nies at me in the class­room; some­one else actu­ally handed me an entire roll of pen­nies; and then a group started chant­ing “Jew! Jew! Jew! Jew!” My teacher stood by and did noth­ing, and even after he’d calmed the class down and got us all back in our seats, he did noth­ing to acknowl­edge the anti­se­mitic nature of what had just hap­pened. And I was one of his favorite students!

Then there was the music teacher, who made a point of embar­rass­ing me in front of the entire class for not know­ing a ref­er­ence in a Christ­mas song – “Don’t you Jews know anything?” – and who was mor­ti­fied when I asked if we could learn to sing a Chanuka song, and who once almost refused to let me go the fif­teen min­utes early I had per­mis­sion for so that I could get to my Hebrew School class on time because “Jews were always ask­ing for spe­cial favors,” and why should I get out of singing the Christ­mas songs that every­one ought to know? In sixth grade, in my grad­u­a­tion sig­na­ture book, Jim wrote on the very first page, “Rose are red, vio­lets are blue/I never met a nicer Jew.” Evan: “To the Jew, Have a penny good time in 7th grade.” Andy: “Of all the pushy Jews, you top them all.”

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Thinking About The Relationship Between and Among Teaching, Grading and Learning, or “You Don’t Want To Sound Like A Black Girl From The Suburbs”

Three stu­dents from my tech­ni­cal writ­ing class came to see me dur­ing my office hours a cou­ple of weeks ago because they were unhappy with the grades they received on their first assign­ment of the semes­ter and they wanted my help in rewrit­ing it for a bet­ter grade. The assign­ment, which I give every time I teach tech­ni­cal writ­ing, is pretty straight­for­ward. Stu­dents are instructed to imag­ine that it is the end of the pre­vi­ous semes­ter – which in this case would be Spring 2009 – and they have gone to the Eng­lish Depart­ment office, where they are told that reg­is­tra­tion for Tech­ni­cal Writ­ing is by instructor’s per­mis­sion only, and so they need to sub­mit to me a let­ter of appli­ca­tion. In writ­ing this let­ter, they are allowed to use any source mate­r­ial they think is rel­e­vant: the syl­labus I have handed them, the col­lege cat­a­log, my fac­ulty and/or per­sonal web­site, my rat­ings on rate​mypro​fes​sors​.com – any­thing – as long as what they write con­tains the following:

  1. An expla­na­tion of the course’s rel­e­vance to either their career goals or their aca­d­e­mic careers;
  2. A dis­cus­sion of what they per­ceive to be their strengths and weak­nesses as writers;
  3. A dis­cus­sion of what they believe they have to offer the class.

The assign­ment is dif­fi­cult, espe­cially given the fact that my stu­dents are, over­whelm­ingly, col­lege fresh­men or sopho­mores. Not only have most of them never had to write a real let­ter of appli­ca­tion before – and good let­ters of appli­ca­tion are damned hard to write – but even sea­soned writ­ers can find it dif­fi­cult to artic­u­late their writ­ing strengths and weak­nesses. More, it is rare that an 18-, 19– or 20-year-old has the matu­rity to write per­sua­sively about either her or his char­ac­ter traits or plans for the future. Indeed, one of my goals is that, by con­fronting stu­dents with just how dif­fi­cult it is to write about them­selves in a way that is both per­sua­sive and pro­fes­sional, the assign­ment will spur at least some of them to think a lit­tle more deeply about who they are, what they want to do with their lives, the place of writ­ing in their lives, and how and why they choose to present them­selves in writ­ing the way they do.

The first stu­dent who came to see me, a woman from Sene­gal for whom Eng­lish is a third lan­guage, received an F on her paper because it was filled with so many gram­mat­i­cal, edit­ing and proof­read­ing errors that, had it been an actual let­ter of appli­ca­tion, I would have stopped read­ing after the first half of the first sen­tence. Truly, it read like she’d spent, at most, fif­teen min­utes typ­ing, unfil­tered, what­ever was in her brain and then handed to me the piece of paper that emerged from her printer with­out giv­ing it even the most cur­sory of sec­ond glances. Almost the first thing she said to me when she sat down in my office was, with her eyes start­ing to tear up, that maybe the best thing for her to do was drop my course. Clearly she was a hor­ri­ble writer, she said, and she did not want to end up with an F on her tran­script. I asked her if she was a good writer in French, the lan­guage of instruc­tion in her coun­try, and she said yes. I asked her what grades she’d got­ten in high school on the essays she’d writ­ten in French, and she told me A’s and B’s. The prob­lem, then, I explained – and I am para­phras­ing a much longer con­ver­sa­tion – was not that she was a hor­ri­ble writer. Lit­er­acy skills trans­fer from a first to a sec­ond – and even a third and fourth – lan­guage. The prob­lem was that she hadn’t taken the time to do her best work, and when I sug­gested that maybe this was because she’d fig­ured writ­ing a let­ter would be easy, she smiled and nod­ded. Now that she knew bet­ter, she said, she would at least give rewrit­ing the assign­ment a chance before decid­ing to drop the course.

I’ve been teach­ing in the Eng­lish Depart­ment of the com­mu­nity col­lege that employs me for twenty years now, and I am still sur­prised – though per­haps I shouldn’t be – that it’s the stu­dents who are used to get­ting good grades with whom I have to have the above con­ver­sa­tion. Not that these stu­dents are the only ones who fail to take assign­ments seri­ously, but they tend to be the ones who come to my office either, like my stu­dent from Sene­gal, more or less destroyed by the poor grade I have given them or con­vinced that what they need is to get from me my per­sonal “Stu­dent Road Map to the A.” Stu­dent who are look­ing for the lat­ter tend to argue that my stan­dards are not just dif­fer­ent from those of all the other teach­ers who have graded their work in the past; my stan­dards are much, much tougher. This was what the sec­ond stu­dent who came to see me said. An African-American man who wants to be an inven­tor and a con­sul­tant, his first words after he sat down across from me were, “I don’t under­stand what you don’t under­stand about what I wrote.” It’s a fair ques­tion, and one I usu­ally look for­ward to answer­ing because it can lead to real dia­logue and real learn­ing on the part of the stu­dent, except that – at least at first – this stu­dent was more inter­ested in per­suad­ing me that the strat­egy he used in his let­ter should have got­ten him a bet­ter grade than the C I gave him than in hear­ing my expla­na­tion for why it didn’t. I explained, giv­ing sev­eral exam­ples to illus­trate my point, that his let­ter was nei­ther well-focused nor well-enough sub­stan­ti­ated and orga­nized to con­vince me, were he truly apply­ing, to admit him to my class. Each time I paused to see if he under­stood what I was say­ing, though, he responded by explain­ing in turn that his goal in the let­ter was for me to get to know him as the impres­sive per­son he is – that is my para­phrase of what he said; he was not, in fact, arro­gant enough to say it like that – because that knowl­edge, he felt, ought to have been suf­fi­cient for the let­ter to suc­ceed. When I sug­gested that ask­ing me to read five para­graphs of often irrel­e­vant detail about him­self before he even men­tioned the fact that he was apply­ing to my class might be ask­ing a bit too much, he explained, again, how impor­tant it was for me to get to know him. “I still don’t under­stand why you don’t get this,” he said.

So I went over one para­graph with him in extreme detail. I showed him how adding spe­cific exam­ples to sup­port the claims he was mak­ing about him­self, while at the same time tak­ing out the irrel­e­vant infor­ma­tion, would make his let­ter per­sua­sive. He under­stood, or at least seemed to under­stand, but instead of tak­ing this under­stand­ing and going back to rewrite his let­ter, he tried to push me into doing the same thing with every other para­graph. When I told him I would not do that, that he needed to take what he’d learned and try to apply it – to do, in other words, his own work – he said, “I’m begin­ning to under­stand what you want from me, and so what I need to know now is how to get you to give me an A, and the only way I am going to learn that is if you go over each para­graph with me.”

What I need to know is how to get you to give me an A. I rec­og­nize that stu­dents want good grades; I acknowl­edge the emo­tional valid­ity of feel­ing like, if you are pay­ing for an edu­ca­tion, part of what you should be receiv­ing is a roadmap to the grades you want to receive; and I cer­tainly appre­ci­ate that there are stu­dents for whom the prac­ti­cal value of their grades out­weighs, legit­i­mately and rea­son­ably, what­ever value I might place on some ideal notion of what teach­ing and learn­ing ought to be about. As I see it, though, my job is not to show stu­dents how to get A’s. My job is to teach, to help stu­dents learn, which means that, on one level, it doesn’t really mat­ter to me if a stu­dent moves from a D to B, or from a C to a C+, or from a B to an A. What mat­ters is that they have moved, that they are bet­ter writ­ers when they leave my class than they were when they entered. It’s not that I am indif­fer­ent to stu­dents’ desire and/or need for good grades, but learn­ing to write is not like fill­ing in a blank or col­or­ing in a cir­cle on an exam where there is only one right answer to each ques­tion and so the for­mula for get­ting an A is clear. Rather, learn­ing to write is a lot like grow­ing up. No mat­ter how much advice and guid­ance we get, the fact is that we all grow up in our own way, at our own pace, and some of us never man­age it at all.

Not that peo­ple who can­not write well, or who never learn to write well, can­not, or have not, grown up. Of course they can; and of course those who have, have. Nonethe­less, to write well is, ineluctably, to pur­sue, to con­tin­u­ally redis­cover, to embody a con­nec­tion between one’s facil­ity with lan­guage and the con­tent, intel­lec­tual and oth­er­wise, of one’s char­ac­ter. I do not mean this in an absolute moral sense. I do not mean that peo­ple who can­not write well have no char­ac­ter or that writ­ing is the only way in which peo­ple can show their char­ac­ter. I mean, sim­ply, that you can­not write well if you do not make this con­nec­tion, and it does not mat­ter whether you are writ­ing a poem, a news­pa­per arti­cle, a busi­ness plan, a blog post, a novel or a research paper. If you are unwill­ing or unable to con­nect the process of who you are – or at least the process of who you are that per­tains specif­i­cally to what­ever you are writ­ing – to the process of express­ing your­self clearly and per­sua­sively in writ­ten form, your writ­ing will always be less suc­cess­ful than it might oth­er­wise have been.

More to the point, even if every stu­dent in every class­room in this coun­try were to work assid­u­ously to become an A writer, even if every one of those stu­dents were to get pre­cisely the right kind of atten­tion from her or his ideal teacher, only a por­tion of those stu­dents would get the A they were striv­ing so hard to achieve; and if I were to allow my role as a teacher to be defined solely as gate­keeper – and whether he meant it or not, my student’s request for my per­sonal “Road Map to an A” means that he defined my role as such – I would be doing a grave dis­ser­vice to all the B, C and even some D stu­dents in my classes, whose hard work might not have earned them an A, but the lessons of which they will carry with them into the rest of their lives; and as any­one who has ever worked for a liv­ing knows, per­haps espe­cially if you have employed oth­ers, being suc­cess­ful in one’s career – and, in a tech­ni­cal writ­ing class, my stu­dents’ focus is inevitably on the con­nec­tion between writ­ing and career – is often more about one’s abil­ity to work in a dis­ci­plined and prin­ci­pled way than it is about whether or not that work would have received an A in a col­lege classroom.

Not that grades are not impor­tant, not that there are not mean­ing­ful dif­fer­ences between an A paper and a C paper, or between the writ­ing abil­i­ties – and per­haps, per­haps, the think­ing abil­i­ties as well – of the stu­dents who wrote those papers, but to focus on the grade solely for the sake of the grade, ulti­mately, is to focus on the sur­face of learn­ing, on what it means to be able to dis­play an A as opposed to a C. It is to avoid – or, worse, to dis­miss as irrel­e­vant – the work of hold­ing your­self account­able for the qual­ity of your own think­ing. In terms of writ­ing, after all, that is what revi­sion is: the process of hold­ing your­self account­able for the qual­ity of your own think­ing; and here, again, we come up against the con­nec­tion between writ­ing and char­ac­ter, because your will­ing­ness truly to hold your­self account­able for any­thing is as strong a mea­sure of matu­rity and char­ac­ter as I can imagine.

I am think­ing as I write this about a woman who was a stu­dent some years ago in an hon­ors sec­tion of the advanced essay-writing class that my depart­ment offers and who received C’s on every paper that she wrote dur­ing the first two-thirds or so of the semes­ter. I don’t remem­ber pre­cisely when she started to come to my office to talk about her grades, but almost every time she did, she cried. “I don’t get C’s,” she would sob into the tis­sues I handed her. “I can’t get C’s; I am an hon­ors stu­dent. I’ve always got­ten straight A’s.”

We talked a lot at these meet­ings about writ­ing, about what she wanted to write and why she wanted to write, and I kept explain­ing that she was get­ting C’s because her essays were very safe, each one a tra­di­tion­ally struc­tured, five para­graph argu­ment that was designed to tell me what she thought I wanted to hear. Indeed, her voice in these essays resem­bled that of a class­room par­rot expect­ing to earn the crack­ers she craved by repeat­ing the things she’d heard her teacher say more than it resem­bled the voice of an intel­li­gent and artic­u­late young woman explor­ing through lan­guage the sub­ject she’d cho­sen to write about. She was not, I told her, say­ing on her own terms what she had to say, and learn­ing how to do that was the point of the class. Intel­lec­tu­ally, she under­stood what I was telling her. Emo­tion­ally, how­ever, and psy­cho­log­i­cally, she was so attached to the tried-and-true for­mula of repackaging-for-an-A what her teacher had already said in class – a strat­egy quite com­mon among the hon­ors stu­dents I have taught – that she couldn’t believe I would find her own voice, her own way of say­ing things, any­thing but inap­pro­pri­ate for a col­lege class­room. She was too fright­ened to risk the pos­si­bil­ity of get­ting an even lower grade than she already had because of that inappropriateness.

Finally – I don’t remem­ber why – I asked her if she kept a jour­nal. She said yes, and I asked her if she would let me read some of it. Again, she said yes, and so at our next meet­ing, she brought her jour­nal in. The pas­sages I read were so bril­liantly and beau­ti­fully writ­ten that I told her if she could write just one essay like that for me, I would for­give all the C’s she’d received till that point and give her an A for the semes­ter. At first, she didn’t believe me – which is a topic for a whole other post – and on her next assign­ment handed me again one of her “safe” pieces of writ­ing. When she got it back with another C on it, she decided she had noth­ing left to lose and wrote her next essay as if it were an entry in her jour­nal. It was a gor­geous piece of prose, more than deserv­ing of the A I gave her; and this A so excited her that she went back to her other papers and, on her own, rewrote them. Every sin­gle one of her rewrites also deserved an A, and that was the grade she got for the semes­ter, though it would have been her grade even if she hadn’t done the rewrites. First, I’d given her my word that one paper in the style of her jour­nal would be enough, and I like to keep my word. Sec­ond, though, and at least as impor­tantly, the way in which she’d learned to hold her­self account­able, the chance she’d taken on her­self as a writer and a thinker, was, in my opin­ion, worth the A I gave her.

I can imag­ine peo­ple won­der­ing what grade I would have given this stu­dent if the essay she’d pro­duced while try­ing to write as she’d writ­ten in her jour­nal had earned only a B, and it’s a fair ques­tion. The easy answer is that I’m not sure. Part of me thinks that per­haps she would still have deserved the A because the nature of the learn­ing that would have taken place, inde­pen­dently of the spe­cific essay she pro­duced, would still merit it; part of me thinks that, to be fair and con­sis­tent, I’d have to give her a B, since that is the level she was able to reach in her writ­ing; and part of me is very aware that what actu­ally hap­pened – no mat­ter how much good it might have done her as an indi­vid­ual – was unfair to the rest of the class, since not every­one was given the same oppor­tu­nity to have her or his low­est grades dropped.

This line, between treat­ing stu­dents as the indi­vid­u­als they are – who learn at their own pace, in their own way; who bring, inevitably, the entirety of their lives into the class­room and the work they pro­duce, and who deserve to have those lives if not accom­mo­dated, then at least respected; and for each of whom the grade they receive will mean a dif­fer­ent thing – the line between this and estab­lish­ing the class­room as a level play­ing field, where every­one gets the same fair shake in terms of access to teach­ing and how the work they pro­duce is eval­u­ated, is a thin and dif­fi­cult one to walk, per­haps espe­cially for teach­ers of writ­ing – or, more accu­rately, teach­ers of sub­jects in which stu­dent writ­ing nec­es­sar­ily touches on the fun­da­men­tal ques­tions they are fac­ing in their lives.

Con­cerned as it is with effi­cient and effec­tive work­place com­mu­ni­ca­tion – with, in other words, writ­ing that is explic­itly not about self-exploration and mere self-expression – you wouldn’t think that tech­ni­cal writ­ing is such a sub­ject. If you think only about the kinds of doc­u­ments the stu­dents in my tech­ni­cal writ­ing class need to pro­duce – memos, let­ters, reports, pro­pos­als – it clearly is not. On the other hand, though, being an effec­tive tech­ni­cal writer requires know­ing your­self, or at least cer­tain aspects of who you are, quite well. Almost every tech­ni­cal writ­ing text I have read, for exam­ple, encour­ages stu­dents to know their own com­mu­ni­ca­tion styles, con­fronts them with exer­cises designed to fos­ter eth­i­cal self-awareness, and insists on the impor­tance of under­stand­ing and accom­mo­dat­ing cul­tural dif­fer­ence, which means you need to under­stand your own cul­ture pretty well. Sim­i­larly, respond­ing to an assign­ment that asks you to talk about your career goals in a way that per­suades an instruc­tor to allow you into his tech­ni­cal writ­ing class demands that you to reflect in a non-shallow way on what you are think­ing about doing with your life, even if you don’t yet have a clear idea of what that might be.

Not know­ing what she wanted to do with her life, how­ever, was not the prob­lem that the third stu­dent who came to see me brought with her to my office. She knows pre­cisely what she wants to be, a social worker, and she wants specif­i­cally to work with juve­nile delin­quents. Half a moment’s thought will reveal the rel­e­vance of a course in tech­ni­cal writ­ing to a career in which the abil­ity to pro­duce effec­tive reports and grants, among other things, is cru­cial. So when I read this student’s let­ter, I found it odd that she men­tioned her career goals only once, in a sin­gle sen­tence. Instead, she spent about a third of the let­ter telling me about the pro­fes­sional expe­ri­ence she’d acquired work­ing at a law firm and assert­ing, with­out ever fully explain­ing why, that her expe­ri­ence there had left her with the desire to do what­ever she could to improve her writ­ing skills. More­over, the let­ter was pep­pered with expres­sions and syn­tac­ti­cal struc­tures sug­gest­ing that she was try­ing very hard to sound – and to impress me with the fact that she sounded – more like a law stu­dent than an under­grad­u­ate with an inter­est in social work.

The B– she received – a respectable grade that was, nonethe­less, lower than what she was used to receiv­ing on writ­ten work – was due largely to the vague and awk­ward writ­ing that resulted from this strat­egy, but when I pointed this out to her, sug­gest­ing that her let­ter would have been stronger if she’d writ­ten more as and about her­self and what she wanted to do with her life, she looked down at her essay, shook her head and said, “This is really strange.” It wasn’t, she explained, that she didn’t under­stand what I was telling her; now that I’d pointed it out, she could see how much of her let­ter sounded false and stilted. Rather, my sug­ges­tion that she write as her­self was pre­cisely the oppo­site of the advice she’d received from her high school Eng­lish teacher, a man whom she had adored because he took her writ­ing seri­ously. He’d advised her, once she’d started show­ing him the admis­sions let­ters she was writ­ing to the col­leges she wanted to attend, that she should write so she sounded pre­cisely not like her­self. She didn’t want her read­ers to know she was “a lit­tle Black girl from the sub­urbs.” She told me that even when she was in this teacher’s class, she’d heard rumors that he might be, “You know, racist,” and she whis­pered that word as if she were afraid some­one who knew him might be lis­ten­ing, the way white peo­ple when I was younger used to whis­per the word Black when refer­ring to Black peo­ple, even when no Black peo­ple were around, as if Black peo­ple didn’t know they were Black or as if there were other, non-Black peo­ple who didn’t know that Black peo­ple were Black; and she told me also that this teacher had tried to dis­cour­age her from going to Howard Uni­ver­sity because, “Why would you want to go to an his­tor­i­cally Black col­lege when you have so many other choices?” (I should be clear: I don’t teach at Howard; she is tak­ing courses at the school where I teach so she can trans­fer them back to Howard.)

For a brief moment, I thought I had mis­heard her, but when it was clear that I had not, I pointed out the obvi­ous: that she was a (not lit­tle) “Black girl from the sub­urbs” and that not only was there noth­ing wrong with writ­ing as who she was, but if her expe­ri­ence as an African Amer­i­can woman from Long Island was rel­e­vant to the let­ter I’d asked her to write, it would only have made the let­ter stronger if she’d included it. Unfor­tu­nately, we did not have time to con­tinue the con­ver­sa­tion because my office hours were over and I had another class to teach, though I don’t know what else I would have said. I do won­der, though, what else she might have had to say and per­haps we will have a chance to talk about that after I read her rewrite. What inter­ests me now, though, as I sit here in my office writ­ing these words, what fas­ci­nates me, what has fas­ci­nated me ever since I became a teacher – is, in fact, part of the rea­son why I became a teacher – is how you can fol­low almost any branch in a person’s edu­ca­tion and it will even­tu­ally root itself some­where in who that per­son is; and I am also think­ing about how, if I had not given this stu­dent a B-, we might never have had the con­ver­sa­tion we did; and this is not about me, about how won­der­ful and pro­gres­sive a teacher I am, because there are any num­ber of teach­ers out there with whom this stu­dent could have had that con­ver­sa­tion. Rather, it is about my respon­si­bil­ity as a teacher to be ready to have what­ever ver­sion of that con­ver­sa­tion is nec­es­sary when one of my stu­dents is ready to have it; it is about the fact that, if what I cared most about as a teacher was whether or not my stu­dents could fol­low some “Road Map to the A,” there is no way I would or could ever be ready.

“I Meant To Say Zionists, Not Jews” — Poor, Misunderstood Fatima Hajaig Adds Insult to Injury

I learned about Hajaig’s “apology” almost simul­ta­ne­ously from two dif­fer­ent places. Here is the full text as reported by Z Word Blog:

I have just returned from a visit to Japan and learnt of the con­tro­versy sur­round­ing some com­ments that I was pur­ported to have made. I have reviewed the pro­ceed­ings of the meet­ing and wish to say, to state the fol­low­ing: Through­out my life I have been opposed to apartheid and all forms of racism. It is this oppo­si­tion that drove me into exile and to work with the African National Con­gress for decades. Along with all in the ANC and con­sis­tent with the recent res­o­lu­tions adopted at our Polok­wane con­fer­ence in Decem­ber 2007, I have long been cog­nisant of the immense suf­fer­ing the Pales­tini­ans have expe­ri­enced in the form of expul­sions, col­lec­tive pun­ish­ment and mas­sacres, of which the recent war in Gaza is but the lat­est exam­ple. It is to this suf­fer­ing that I spoke at the meet­ing. I deplore the attempts of Zion­ists to jus­tify poli­cies that have wors­ened the cri­sis in the Mid­dle East, in par­tic­u­lar unmit­i­gated state vio­lence directed against unarmed civil­ians as much as I deplore indis­crim­i­nate attacks against Israeli unarmed civilians.

At a sin­gu­lar point in my talk, and entirely unre­lated to any South African com­mu­nity, I con­flated Zion­ist pres­sure with Jew­ish influ­ence. I regret the infer­ence made by some that I am anti-Jewish. I do not believe that the cause of the Pales­tini­ans is served by any anti-Jewish racism. As a mem­ber of the South African gov­ern­ment and a com­mit­ted mem­ber of the African National Con­gress, I sub­scribe to the val­ues and prin­ci­ples of non-racism and con­demn with­out equiv­o­ca­tion all forms of racism, includ­ing anti­semitism in all its man­i­fes­ta­tions and wher­ever it may occur.

To the extent that my state­ment may have caused hurt and pain, I offer an unequiv­o­cal apol­ogy for the pain it may have caused to the peo­ple of our coun­try and the Jew­ish com­mu­nity in par­tic­u­lar. I wish to reit­er­ate that the major issue in rela­tion to the Pales­tin­ian Israel con­flict is the enor­mous suf­fer­ing of the Pales­tin­ian peo­ple and the strug­gle for peace for all its’ peo­ple based on jus­tice and secu­rity for Israelis and Pales­tini­ans alike.

As Deputy Min­is­ter of For­eign Affairs, I reaf­firm the government’s com­mit­ment to engage all par­ties in Israel and Pales­tine to find an ami­ca­ble and just res­o­lu­tion to the con­flict in that region.

There is no need for me to go through this point by point, since both David Schraub and Z Word Blog do a fine job. I want to empha­size one thing that they each allude to but don’t say quite this way. When Hajaig finally gets around to her apol­ogy, she makes the fol­low­ing state­ment, “At a sin­gu­lar point in my talk, and entirely unre­lated to any South African com­mu­nity, I con­flated Zion­ist pres­sure with Jew­ish influ­ence.” It’s not, in other words, that there is no such thing as “Jew­ish influ­ence.” The prob­lem is that she, this time, inac­cu­rately con­flated it with “Zion­ist pres­sure.” If you wanted a clearer exam­ple, in the antisemite’s own words, of how anti-Zionism is all too often used as a cloak for anti­semitism, you’d be hard pressed top find one. Then she has the audac­ity to say, though of course she also has to say or the whole exer­cise of her apol­ogy would be mean­ing­less, that she “regret[s] the infer­ence made by some that I am anti-Jewish,” show­ing that she is far more con­cerned for her own rep­u­ta­tion than for the feel­ings of the peo­ple to whom she is osten­si­bly apologizing. 

A final note. Take a look at how the story was reported on AfricaA​sia​.com:

South Africa’s deputy for­eign min­is­ter apol­o­gised Tues­day for a speech in which she said “Jew­ish money” con­trols the United States.

“To the extent that my state­ment may have caused hurt and pain, I offer an unequiv­o­cal apol­ogy for the pain it may have caused to the peo­ple of our coun­try, and the Jew­ish com­mu­nity in par­tic­u­lar,” Fatima Hajaig said in a statement.

Hajaig told a polit­i­cal rally in Johan­nes­burg last month that Jews “con­trol Amer­ica, no mat­ter which gov­ern­ment comes into power, whether Repub­li­can or Demo­c­ra­tic, whether Barack Obama or George Bush.”

“Their con­trol of Amer­ica, just like the con­trol of most west­ern coun­tries, is in the hands of Jew­ish money,” she said.

Out­raged by the remarks, the South African Jew­ish Board of Deputies — a civil rights group — said it filed a com­plaint against Hajaig at the human rights commission.

“Through­out my life I have been opposed to apartheid and all forms of racism. It is this oppo­si­tion that drove me into exile and to work with the African National Con­gress for decades,” the min­is­ter said.

“At a sin­gu­lar point in my talk, and entirely unre­lated to any South African com­mu­nity, I con­flated Zion­ist pres­sure with Jew­ish influ­ence. I regret the infer­ence made by some, that I am anti-Jewish. I do not believe that the cause of the Pales­tini­ans is served by anti-Jewish racism,” she added.

I just find it telling that the shap­ing of the story makes, or at least tries to make Hajaig sound not only like she is sin­cerely apol­o­giz­ing, but also like she really under­stands the mean­ing of her own words when she says that “the cause of the Pales­tini­ans is [not] served by anti-Jewish racism.“

If You’ve Been Reading My antisemitism Posts, You Must Read This

I read about this first on David Schraub’s blog:

They in fact con­trol [Amer­ica]. No mat­ter which gov­ern­ment comes in to power, whether Repub­li­can or Demo­c­ra­tic, whether Barack Obama or George Bush. The con­trol of Amer­ica, just like the con­trol of most West­ern coun­tries, is in the hands of Jew­ish money and if Jew­ish money con­trols their coun­try then you can­not expect any­thing else.

That state­ment was made by South African Deputy For­eign Min­is­ter Fatima Hajaig, at a Pales­tin­ian “sol­i­dar­ity” rally. Read the rest of David’s post and more here and here.

I am rush­ing out the door, but I think the con­nec­tion to what I have been writ­ing about, not to men­tion what David has been say­ing on his blog about this issue, will be self-evident.

Edited to add: I am almost done with the fourth anti­semitism post; it’s been hard to work on it con­sis­tently now that school has started, but it’s just about there.

Update 1÷31÷09: The Chicago Sun-Times reports that Ms. Hajaig “has been taken before [South Africa’s] human rights body for allegedly say­ing that “Jew­ish money” con­trols the United States, offi­cials said Thursday.”

And one more update: Things in Venezuela are worse than in South Africa, much worse.